Gaza: Who Rules... or How Are We Ruled?
The question in Gaza is no longer: who deserves to rule? Nor is it: who has made greater sacrifices? Instead, the most pressing question has become: who can take people out of tents and restore a life worth living?
In the moments following major wars, the gap between two logics becomes clear: the logic of "merit through sacrifice," and the logic of "merit through capability." The first is based on history, blood, and heroism, while the second is based on the present and the future: on management, vision, and the ability to rebuild what has been destroyed. Today, Gaza, bearing the weight of open wounds and widespread devastation, can no longer be governed by the logic of the past alone.
This is not to diminish the significance of sacrifices, but rather to acknowledge their political limits. Sacrifice earns respect, but it does not necessarily produce efficiency in governance. The ability to fight does not imply the ability to manage a ravaged society that needs electricity and water, schools and hospitals, an economy that restores people's dignity in living. It is precisely here that the standards of governance change.
Gaza does not need a "victor" to manage it; rather, it needs a civil savior to rebuild it. It needs leadership that understands that the next battle is not military, but a battle of reconstruction, a battle to restore life, and to open horizons for a generation that has grown up under siege and war. This battle is not won by slogans but by plans, and it is not managed by emotion, but by efficiency.
Simplifying the question of governance to "who has resisted more?" is a comforting but misleading simplification. It ignores the tougher question: who can govern differently? Who has a clear vision for transitioning from a relief-based economy to a productive economy? Who can build relationships that open crossings, bring in resources, and reconnect Gaza with the world? Who places the human being—not authority—at the center of decision-making?
The real challenge lies not only in changing the ruler but in changing the governance model itself. A model based on national partnership instead of exclusion, on efficiency instead of symbolism, and on accountability instead of immunity. A model that recognizes that Gaza is not merely a battlefield, but a living community deserving to live in dignity.
Gaza has paid a heavy price, and this price should not become an excuse for reproducing the same crises. The future is built not on the logic of "who deserves," but on the logic of "who can." Who can manage, reform, restore trust between people and their institutions, and open a window of hope in a long wall of closure.
In the end, the correct question may not be: who rules Gaza? But rather: will the style of governance change within it?
Because maintaining the same style, even with changing faces, simply means that the crisis will continue... and that the tents will remain, regardless of who sits on the chair.
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